St. Thomas the Apostle Parish

Homily for the Solemnity of the Most Sacred Heart of Jesus

Today’s Solemnity of the Most Sacred Heart of Jesus marks the occasion of God coming among us as a human being, experiencing all the aspects of human life except sin. Jesus possessed a human heart that felt the same emotions and struggles that we do. He experienced pity, distress, and pain, even succumbing to death on the Cross.

The significance of this lies in that when God chose to manifest as a human, He did not choose the easy path. Jesus endured the same trials and tribulations we face, demonstrating profound empathy. By doing so, God shows His intimate understanding of our human condition, drawing us closer to Him.

The Solemnity of the Sacred Heart calls us to reflect on how we perceive Jesus when we pray. Do we envision Jesus as a distant, abstract figure, or do we picture the man who lived among us, sharing in our experiences?

As we pray to Jesus, let us see Him as one who deeply loves us and seeks closeness, as someone with whom we can identify. This way, our hearts become one with Jesus' Sacred Heart.

Homily for Thursday of the 9th Week in Ordinary Time

The Scribes and Pharisees of Jesus' time were obsessed with many rules and were real sticklers on all the details. From their perspective, knowing all the rules and nuances and keeping them was seen as a guarantee that you were living according to the will of God. It was easy and comforting, albeit requiring due diligence.

In our Gospel passage, a particular Scribe approached Jesus, wanting to know which commandment He believed was the greatest.

Jesus didn't answer with any of the human-made commandments or the Ten Commandments. Instead, He indicated that love of God and love of neighbor were the two most important commandments. The Scribe understood and responded accordingly.

May we, too, understand that our love of God and our love of one another (all made in God's image) must be paramount in our hearts and minds as we seek to do God's will and trust that, in so doing, we will be moving closer to our promised redemption.

Homily for the Memorial of Saint Boniface, Bishop and Martyr

The Sadducees, who posed a question to Jesus in our Gospel passage, only accepted the authority of the first five books of the Old Testament. They did not find any mention of an afterlife in these books. They questioned Jesus about this, even though they knew His teachings differed. They presented a scenario in which the afterlife was seen as a simple extension of our earthly life. However, Jesus explained that the afterlife would be fundamentally different.

Jesus spoke of an eternal life that is not just a continuation of our earthly life but something entirely new and beyond our current understanding. St. Paul also described the afterlife as a transformation, stating that love will last forever. Our love for God and each other will not cease in death but will be perfected in heaven, fulfilling the purpose for which God created us.

Homily for Tuesday of the 9th Week in Ordinary Time

Jesus faced increasing opposition from religious leaders as His popularity grew among the people. The leaders were afraid that the people would revolt if they arrested Him. Instead of confronting Jesus directly, they tried to trap Him with a series of questions to discredit Him in the eyes of the people or the Roman authorities. Although the leaders seemed sincere, they had hidden agendas, including their own ideas about the role of the Messiah and what it meant to be part of His kingdom.

Similarly, we often approach Jesus with our own agendas. While it's natural and good to bring our needs and desires to Him, throughout history, some people have used religion to justify violence, hatred, bigotry, discrimination, and censorship to advance their own narrow and sometimes distorted view of the world order.

The heart of authentic prayer lies in its sincerity, constantly inspired by the Holy Spirit. It requires us to set aside our personal agendas, biases, and fears and allow the Spirit to influence our thoughts and hearts, guiding our actions and prayers. Reflecting on the significance of genuine prayer can lead us to a deeper understanding of our spiritual journey.

Homily for the Memorial of Saint Charles Lwanga and companions, Martyrs

The "blessed" of the Gospel are right here among us. Despite life's labors and challenges, the "blessed" of God readily adopt the spirit of humility that begins with cherishing life as a gift from God, which we have received only through God's deep and infinite love.

May God give each of us the vision, courage, and grace to welcome the "blessedness" of the Beatitudes – to live our lives in loving thankfulness to God, who invites us to "rejoice and be glad – God's heaven is ours."

Homily for the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi)

The Solemnity we celebrate today, the Most Holy Body and Blood of Christ, also known as Corpus Christi, has a rich historical context. As the narrative goes, the origin of this feast traces back to a priest's struggle with his belief in the Real Presence of Christ in the Eucharist. His faith was waning, but one day, as he consecrated the host, it began to bleed during Mass. This miraculous event rekindled his faith and that of his congregation. In honor of this event, that community started celebrating Corpus Christi, a tradition that has now spread throughout the Church.

At first, the focus of the celebration was on the miracle that happened to the host. As time passed, however, and especially since the Second Vatican Council, our celebration has focused on the spiritual nourishment we receive in communion with the whole Church when we eat the Body of Christ and drink His Blood.

God has joined us together, all of us, in a relationship that goes far beyond anything of our own creation. This relationship is marked by something more than human. It means that we now encounter God by turning our attention deep into the center of our own lives and those around us, especially in our worship together, because, as St. Augustine points out, that is where God has chosen to be with us. It means that the way we treat one another is the way we treat Christ. Jesus said that whatever we do for one another, we do for Him.

At the heart of our faith in Christ is our commitment to morality, an ethic of love for one another. And it is to a very particular understanding and practice of love that we are called as Christians. Jesus set the standard simply enough: we are to love one another as God has loved us. While we may call others to task for their actions, our attitude toward others can never be what we might think the other deserves or what feels right to us at the moment. Instead, our attitude must mirror God's own attitude.

Again, in Christ's words, we must love our enemies if we are to be His people, His Body. A radical calling? Yes, but one which Jesus carried out in His own life.

Every week, every day, the Church commemorates the mystery of our profound connection with God. We do not just acknowledge and respect this mystery, but we actively participate in it and bring it to life. Our worship, partaking in the Eucharist, is the conduit through which God has chosen to unite with us. God could have chosen numerous ways to establish this intimacy with His people, but He chose this food, this drink. God selected the very human act of eating as how He would elevate us beyond our humanity. This level of intimacy is beyond comprehension, beyond imagination; it necessitates faith.

And so, the Eucharist is integral to what it means to be the community of the Church. We not only partake in the Body and Blood of Christ, but every time we gather together in God's name and work to bring about the justice of which the Gospel speaks, we are the Body of Christ on earth.

St. Paul tells the Corinthians: "Now you are Christ's body, and individually parts of it." In her prayer, St. Theresa tells us, "Christ has no body now but yours, no hands, no feet but yours." 

As we celebrate the Eucharist today and every day, as we partake together in the One Bread and the One Cup, as we eat the real Body of our God and Savior, let us be mindful that we, the Church, are the Body of Christ on earth and that, as such, we are called to be the hands and feet, the instruments of God's love to all people, so that, through our actions of love, care, and concern, all people may witness the love and care and concern of God who acts in and through each one of us.

Homily for the Memorial of Saint Justin, Martyr

Jesus was questioned about His bold actions in clearing the merchants out of the Temple without permission from the Temple authorities. They asked him, " By what authority are you doing these things?"

This incident occurred towards the end of Jesus' ministry. At the beginning of His ministry, the public was impressed by the moral authority with which Jesus spoke and acted. They even called His teaching "a new teaching, with authority."

Christians believe that Jesus spoke and acted with God's authority, which is seen as a true and liberating authority that frees us from sin and empowers us to live purposeful lives. The real question is where to find that empowerment. Faith assures us that Jesus has the authentic authority of God, allowing us to be fully human and fully alive.

Homily for the Feast of the Visitation of the Blessed Virgin Mary

Part of Elizabeth's greeting to Mary, which we hear in our Gospel passage today, has become a part of the Hail Mary: “Blessed are you among women, and blessed is the fruit of your womb." Elizabeth proclaims Mary blessed because she recognizes that Mary is the mother of the Lord.

She calls Mary blessed because of her faith, saying, "Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." Because of Mary's faith in God, she became the mother of God's Son. Her faithful answer to God's call confirmed she would become the mother of the Lord.

We are called to imitate Mary's faith, not just in our prayers and worship but in our daily lives. In his letter to the Galatians, St. Paul speaks of faith that finds its expression in love. Mary's life and influence guide us to such a faith, a faith that should shape our interactions with others, our decisions, and our priorities as we journey together to God.

Homily for Thursday of the 8th Week in Ordinary Time

At the beginning of our Gospel story, the blind man is too far from Jesus to talk with Him. When he shouts, “Jesus, Son of David, have pity on me,” the followers of Jesus reprimand the man and tell him to keep quiet.

Jesus, on the other hand, rebuked those who hindered others from believing in Him. He held them accountable for stopping children from being brought to receive His blessing. He disregarded those who tried to stop blind Bartimaeus from approaching Him. Instead of closing doors in people's faces, He wants us to open the kingdom of heaven to others. We are meant to guide each other to the Lord, reveal the Lord to each other, and, in doing so, support each other on our journey towards God.

Well-meaning individuals obstructed this man's path to Jesus. Our calling is to do the opposite—to assist others in encountering Him and in walking with Him.

 

Homily for Wednesday of the 8th Week in Ordinary Time

Today, in the Gospel of St. Mark, we hear a story about a disagreement between Jesus and His disciples as they traveled to Jerusalem. The disciples seem to have different priorities than Jesus, which is clear from the questions they ask each other.

James and John ask for glory, honor, and status, but Jesus asks them if they are willing to share in the rejection and suffering that He will face. He asks them, “Can you drink the cup that I must drink, or be baptized with the baptism with which I am baptized?” This refers to the suffering and challenges that Jesus knows are ahead.

While James and John seek recognition, Jesus emphasizes the importance of selflessness. He explains that true discipleship involves showing unselfish love and serving others, even if it means enduring hardship. Jesus Himself lived this way, knowing that the path to glory involves sacrifice and putting others first.

James and John, as well as all of us, are called to follow Jesus' example. He came not to be served but to serve, and His life was about selfless love and sacrifice. Only by following this path can we truly share in Jesus' glory.