St. Thomas the Apostle Parish

Homily for Thursday of the 14th Week in Ordinary Time

Jesus is the most complete revelation possible of God's tender and merciful love for humankind. Yet, He experienced people rejecting this love, refusing to respond meaningfully.
When He sends out His disciples in today's Gospel, Jesus warns them to expect the same. They are to proclaim the Good News that the kingdom of God is at hand —the reign of God's life-giving love —but they will face those who will not welcome them or listen to what they have to say. This response is not meant to prevent them from fulfilling their mission of proclaiming God's loving presence through what they say and do, just as it did not stop Jesus when He suffered the ultimate rejection on the Cross. He even announced the same Good News as the Risen Lord to those who had turned away from Him and rejected Him.
As followers of Jesus Christ, we need to demonstrate the loving presence of God, regardless of how others react to us. When we are not welcomed, we should ask ourselves: Are they rejecting the message or the way it is being communicated? Everything we say and do in the name of the Lord should reflect God's tender mercies.

Homily for Wednesday of the 14th Week in Ordinary Time

In our Gospel reading today, Jesus sends the Apostles to continue His work. He gives them a clear directive, and as faithful followers, they carry out His commands, with most of them ultimately sacrificing their lives in the process. 

Through our baptism, each of us is personally charged with the same directive. This is not a call to be judgmental, nagging, or disagreeable, but rather a call to express our faith through our words and actions. Sometimes, this involves sharing our faith stories, while at other times, it means quietly living out our faith, even in the most ordinary moments, fulfilling our responsibility in evangelization. 

So today, let us pray for the wisdom and courage to respond to the call to be evangelists of the Good News of Jesus Christ.

Homily for Tuesday of the 14th Week in Ordinary Time

Spite is a harmful human trait that most people have encountered, either as the target of spite or as the perpetrator of it. Spiteful behavior should be a source of embarrassment for the one who exhibits it. Yet, it is often portrayed as a virtue.[1]

In today's Gospel, the Pharisees displayed great spite toward Jesus. Those who focused on the letter of the law were disturbed by Jesus's emphasis on the spirit of the law, which prioritizes mercy and love. In their opposition to Him, they took the good works that Jesus performed—such as healing the demoniac—and attributed them to the work of Satan, acting through Him. What a contradiction!

Living by Gospel principles can be a challenging journey that often requires us to go against our natural inclinations. However, the transformative power of virtues like forgiveness, humility, charity, and mercy is profound. These virtues can be particularly difficult to practice when we feel wronged, but embodying them is the hallmark of a good Christian and a good person.

Let us pray, today and always, that the Holy Spirit may guide us to wisdom and understanding of ourselves and others when we feel wronged. May our responses bring us closer to God's will.

[1] Angier, Natalie, The New York Times, March 31, 2014

Homily for Monday of the 14th Week in Ordinary Time

In today's Gospel passage, we see two individuals in need of help who approached Jesus. One was a synagogue official imploring assistance for his daughter, while the other was a woman suffering from bleeding who came to Jesus on her own behalf. Their approaches to Jesus were quite different. The synagogue official approached Him publicly, bowing low and speaking his request aloud so that everyone could hear. In contrast, the woman approached Jesus more discreetly, touching the tassel of His cloak and quietly expressing her hopes for healing.

Each of us connects with the Lord in our own unique way. Our personal approach to Jesus mirrors how we relate to others. Both the synagogue official and the woman demonstrated faith, but they expressed it in different ways. Our faith unites us as a worshiping community while still allowing for our individuality to shine through.

Despite the different ways in which they approached Him, Jesus responded generously and respectfully to both individuals. He did not show favoritism but rather addressed their needs with compassion and understanding. This reminds us that God's response to us is always considerate of the unique ways we come to Him with our requests. It serves as a powerful testament to the value and respect He has for each person and their individual approach to faith.

Homily for the 14th Sunday in Ordinary Time

The scene in our Gospel passage today clearly depicts Jesus delegating His mission and authority to His disciples. They go out and then return to Jesus, reporting the work they have done in His name. This is the ongoing commissioning of the Church by Jesus, a delegation that He continues to share with us today.

It's truly amazing that God the Father entrusts us with the mission of His Son. His work and mission are to be expressed in our actions and lives. The Church's preaching, liturgy, and service are not simply about God; they are God Himself acting in and through us.

However, we can become so focused on the problems, abuses, scandals, and incompetence of some Church members and leaders that we overlook the deeper reality that God is working through us despite our flaws.

Taking on this incredible responsibility, it's natural for us to wonder if we are up to the task. We are told that "the harvest is plentiful, but the laborers are few." This expresses a strong sense that the job we have been given may be overwhelming, and there might be too much to do given our current capacity and capabilities.

We are also reminded that "the kingdom is at hand," which creates a sense of urgency. When a harvest is ready, it must be reaped before it spoils, adding pressure due to time constraints.

Moreover, we are described as "lambs among wolves," indicating that not everyone will support our efforts. Some may be indifferent, while others may actively work to thwart our mission. This situation may seem like a no-win scenario.

We are called "laborers," not supervisors, managers, or executives. This signifies active engagement, often requiring us to handle tasks that may feel menial or tedious. Labor can sometimes seem endless and unrewarding.

We are expected to be entirely devoted to this work. Inherent in this portrayal is the image of Christ Himself, the laborer completely consumed by His mission, the one among us who is "He who serves." We, who are delegated, are called to identify with the One who is sending us.

We are called to service and self-forgetfulness. Jesus sends His disciples out with only the essentials, instructing them to "carry no money bag, no sack, and no sandals." We aren't provided with abundant equipment or tools: no credit card, mobile phone, or tablet—none of the possessions that offer security and comfort. The Roman soldiers referred to their baggage as "impedimenta" because it made travel difficult; it was an impediment to mobility.

Jesus understands that possessions and security can be impediments to our freedom and focus, preventing us from dedicating ourselves fully to what is truly important in our lives.

Too often, we labor and stress over what is ultimately unimportant, exhausting ourselves by focusing our energies on minor issues. Embracing poverty of spirit and simplicity helps us recognize what is most important. A disciple of Christ will be marked by simplicity and single-mindedness.

St. Paul alludes to a Christian principle of self-sufficiency in his letter to the Philippians: "I know how to be full and how to be empty, how to have plenty and how to have nothing." This principle embodies the freeing capacity to live authentically, based on our true selves rather than our external circumstances. We can allow our inner nature to shine through.

At the beginning of His delegation to His disciples, Jesus says, "Go on your way." The origins of our mission lie in this divine command, which pierces through our hesitation, fear, and doubt. We need to heed this Word beyond the distractions that can fill our minds and lives. By doing so, we can live lives formed by the Word of God. When Jesus tells us to rejoice because our names are written in heaven, He gives us joy in knowing that we are personally known by God and that the stories of our lives hold significance in eternal life.

Homily for Saturday of the 13th Week in Ordinary Time

Matthew's Gospel highlights the traditional view of Jesus, showing that He focused on converting His people. He came to save "the lost sheep of the house of Israel" rather than those outside His community. However, in the Sermon on the Mount, Matthew shares Jesus' new vision, which refines and goes beyond the old law. Jesus often said, "You have heard the commandment... but now I say to you..." This shift, from focusing on Judaism to spreading the Church, is evident when Matthew writes, "Go... and make disciples of all nations." This sets Jesus' disciples apart from those of John the Baptist.

The term "new wineskins" refers to animal skins that are still flexible. When wine ferments, storing it in new skins allows the skins to stretch. Old, stiff skins, however, can break and lose both the wine and the skins. Similarly, sewing unshrunken cloth onto an old garment causes a bigger tear when the new cloth shrinks.

These images, rooted in a Jewish background, demonstrate that Jesus' preaching and healing mark a significant departure from the past. What started on the edges has moved to the center. He offers a new kind of joy, a new garment instead of one patched with old pieces, and new wineskins to contain the new wine of His life-giving Spirit.

Change often brings different reactions. We should focus on keeping our peace and being open to new circumstances, guided by Jesus' teachings. Divine providence provides a steady path toward the ultimate goal of eternal life in heaven, complemented by human experiences. We must strive to be worthy followers of Jesus, letting Him bring new ideas into our lives and embracing change, just as the early Church did.

Homily for Friday of the 13th Week in Ordinary time

Jesus often surprised people with His behavior, as illustrated in today's Gospel. In this story, Jesus calls Matthew, a tax collector, to follow Him and shares a meal with him and other tax collectors. In that time's religious community, individuals like Matthew were considered sinners, and others were expected to avoid them to prevent contamination.

However, Jesus did not adhere to this practice. He was not afraid of being negatively influenced by others. Instead, He believed that His own goodness could positively transform those around Him. When Jesus declared, "I desire mercy, not sacrifice," He meant that He wanted His followers to demonstrate mercy and kindness in their actions. Similarly, we are called to bring about positive change in others through our own goodness. We are all meant to be agents of the Lord's transformative love and mercy.

Homily for the Feast of St. Thomas, Apostle

Today is the feast day of our parish's beloved patron saint, Thomas the Apostle. His life continues to inspire and guide us on our faith journey.

In John's Gospel, we first encounter Thomas during a moment of great significance. After the death of Lazarus, when fear gripped the Apostles about going with Jesus to Judea, it was Thomas who boldly declared, "Let us also go, that we may die with Him." This act of courage and faith is a testament to his character.

Next, we hear from Thomas when Jesus explained that He was going to His heavenly Father and that the Apostles would join Him one day. Thomas responded, "Lord, we do not know where you are going; how can we know the way?"

Thomas is best known for his doubt regarding Jesus's Resurrection. He said he would not believe until he saw and touched Jesus's wounds, which he did during a subsequent appearance by the Risen Lord. This moment has led to people who are skeptical being referred to as "Doubting Thomases."

Thomas had a much larger impact beyond these moments. He traveled to India to preach the Gospel, establishing seven churches before being martyred in 72 AD. It is also believed that he journeyed to China and possibly to Indonesia.

As our patron saint, let us pray for St. Thomas's intercession, asking that our faith be strong and that we may follow wherever the Lord calls us.

Homily for Wednesday of the 13th Week in Ordinary Time

Today's Gospel reading presents an unsettling story about two people possessed by demons. They were entirely out of control and prevented others from entering their area. Living among the tombs, they seemed more dead than alive, embodying the essence of outsiders. However, Jesus engaged with them, and as a result, they were healed, restoring their relationship with their community. Having just calmed a storm at sea, Jesus also calmed the turmoil in the minds and spirits of these two possessed people.

Although we may never experience the same level of turmoil as the two individuals in the story, we all find ourselves feeling out of sorts from time to time—disconnected from ourselves and others, feeling only half alive, and tossed about by our circumstances. In those moments, we need to come before the Lord, just as the people in the Gospel did.

Initially, their approach to the Lord was aggressive and angry, asking, "What have you to do with us, Son of God?" When we are distressed, our first reaction in prayer can mirror this aggressive approach. However, Jesus is never put off by our inner turmoil. If we allow Him, He will pour His peace into our hearts and calm us, just as He calmed the storm on the Sea of Galilee.

Homily for Tuesday of the 13th Week in Ordinary Time

In today's Gospel reading, we learn about a sudden and unexpected storm on the Sea of Galilee. Just as the disciples faced a sudden crisis, we, too, may encounter overwhelming challenges without warning. Even if everything seemed fine yesterday, this Gospel passage reminds us that we could find ourselves in a crisis at any moment.

St. Matthew's account of the storm closely connects to the experiences of his Church. The disciples' desperate plea, "Lord, save us! We are perishing!" reflects the needs of St. Matthew's readers, as well as our own, during times of despair. The message is clear: the Lord is always near, and our urgent prayers for help will not go unanswered. The Lord is more powerful than any storm we may face, and when we call out, "Lord, save us!" we can trust that we will receive help.