St. Thomas the Apostle Parish

Homily for Thursday of the 27th Week in Ordinary Time

Perseverance is rooted in the trust that we will ultimately find what we seek. Luke uses the term "persistence" instead of "perseverance," which suggests a stubborn toughness. This concept aligns with the Jewish cultural value of offering hospitality, even to someone who arrives at an inconvenient time. While it may not be normal to disturb a neighbor at midnight for something we need, Jesus' parable emphasizes the idea that if we persist, the door will be opened. This imagery illustrates the willingness of God to provide for us, much like parents care for their children. According to Jesus, the heavenly Father will give the Holy Spirit to those who ask, which is considered the highest gift from God by the Gospel writers, particularly St. Luke.

Homily for Wednesday of the 27th Week in Ordinary Time

Jesus was dedicated to prayer, even during busy and presumably stressful times in His life. His prayerfulness made His disciples want to do the same, saying, "Lord, teach us to pray just as John taught his disciples." They sensed that if they were to pray effectively, they would need tremendous help. Prayer is not just a human activity; it is God's activity in us as we are guided by the Holy Spirit.

The disciples' appeal, "Lord teach us to pray," is itself a prayer. He gave them the Lord's Prayer, which introduces some basic principles of prayer. It starts with an act of worship, focusing on God's glory and will before asking for all we need. It's a pattern for all of our prayers. We first worship  God and then entrust Him with our needs, a practice that instills in us a sense of reverence and humility.

Homily for Tuesday of the 27th Week in Ordinary Time

In today's familiar story, Martha works hard to prepare a meal for Jesus and His friends. When she questions whether Jesus cares that her sister Mary is not helping her, He declares that Mary has chosen the better part and will not be taken from her. That seems rather unjust to Martha.

Jesus supported hard work in the service of others. In the Parable of the Good Samaritan, he praised the man's compassion when he helped a victim of robbers. However, as the book of Ecclesiastes says, "There is an appointed time for everything, and a time for every affair under the heavens (Ecclesiastes 3:1)." We need to find the balance between being active and being reflective, and being open to hearing the Lord's voice.

Jesus saw His visit as a time for them to listen to what He had to say. Mary realized that this was what Jesus wanted on this occasion: to be listened to rather than being waited on. Mary was more attuned to what the Lord wanted than Martha. Wisdom consists in understanding when it's time to be active and busy in the Lord's service and when it is time to sit and listen to His Word.

Homily for the Memorial of Our Lady of the Rosary

As we celebrate the Memorial of Our Lady of the Rosary, we are reminded that the Rosary calls us to reflect on the great mysteries of Jesus' life, death, and Resurrection, deepening our relationship with Him. 

St. Luke represents Mary as a meditative person who deeply reflects on all that is happening in the life of her Son. Mary demonstrates the manner of mind and heart that we are invited to bring to the praying of the Rosary.

In praying the Rosary, we treasure and contemplate the key moments in the life of Jesus in this world and His going from this world to God the Father. Mary not only contemplated what God was doing in the words and deeds of Jesus, but she surrendered herself to what God was doing, as shown by her response to the visit of the angel Gabriel when she says, "May it be done to me according to your word." This spirit of surrender transformed her life and can do the same for us, making us more fully the people God created us to be.

Homily for the 27th Sunday in Ordinary Time

Steve Goodier wrote about the first time he met his wife. He said it was love at first sight. He ran home after their first kiss and, running into the house, shouted out to his father, "Dad, I'm in love!" Steve's father asked him, "How do you know it's love?" He answered, "Her dog bit me, and I didn't even feel it until I was almost home!"

Steve's future bride thought it was love at first sight as well. But about six weeks after they met, Steve noticed something strange about her love. She told him, "I love you too much to hold on to you. I want you to be happy, and if that means we don't marry, that's okay."

This sounded strange. Steve's love for her was different. His love said, "I love you so much. I want to make you mine, and I'm never letting go." Steve's love was a hanging-on kind, and hers was a letting-go kind. His love worried about what might happen if he lost the object of his desire. Her love worried about what it might do if she hung on too tight.

Shortly before they were to be married, she visited Steve on her way home from a doctor's appointment, distraught. Her eyes were swollen with tears, and she said that the doctor told her she couldn't have children. She said to Steve, "I know you want to have children. I'll understand if you don't want to marry me." I love you too much to keep you." And there it was again, that peculiar letting-go kind of love.

This happened more than fifty years ago, during which time Steve learned something about love. Love is letting go. It is as simple and difficult as that.

Steve learned something else, too. The doctor was wrong about the babies….. three times!

Thomas Merton wrote that "love seeks only one thing: the good of the one (who is) loved. It leaves all secondary effects to the care of themselves. Love, therefore, is its own reward."

Such love is the true bond of marriage and even friendship. It is sacred and holy, mirroring God's great and limitless love.

A couple's life together – a life centered in trust, forgiveness, and love – and their generous response to the vocation of parenthood model the unfathomable and profound love of God, love that lets go rather than holds on, happily gives rather than takes, liberates rather than imprisons.

As Jesus taught, the Sacrament of Marriage should involve total giving and sharing by each spouse so that the line between "his" and "hers" disappears only into "ours."

This may sound very idealistic, and in a sense, it is. Many factors enter into the Sacrament of Marriage in today's world, and there are so many different parts of life that vie for our attention, things that can really get in the way. Sometimes, no matter how sincerely people try to work things out, it seems impossible, and, in some cases, it actually is.

But in today's Gospel, Jesus tells us the ideal of the sacramental commitment we find in marriage. In the life that they create together, a life that sometimes means taking on or letting go for the sake of the beloved, Christ wants to be the ever-present wedding guest who makes their simple, everyday life together a miracle: a miracle in which the love of God is revealed to all of us in a husband and wife's love for each other.

Homily for Saturday of the 26th Week in Ordinary Time

It is natural for us to take pride in our work, especially if we believe that we have done an excellent job. That is precisely what the disciples do in today's Gospel when they greet Jesus after a successful mission. In their excitement, they tell Him, "Even the demons are subject to us because of your name." He recognizes their success but challenges them to celebrate not so much their success but the fact that their names are written in heaven.

Our relationship with God should be the most profound source of our joy. It is that relationship that makes our work valuable and our lives meaningful. That is why Jesus tells them, "Blessed are the eyes that see what you see." The disciples had come to see and hear God's presence in Jesus's person; they had received the revelation of His own relationship with God, His Father, and had let themselves be drawn into that relationship. That is why they can rejoice.

This Gospel passage powerfully reminds us that our true treasure is not in our earthly accomplishments but in sharing in Jesus' relationship with His Father. The gift of this relationship allows us to see and hear what many prophets and kings longed for. Our joy and thanksgiving are rooted not in our work or circumstances but in this enduring connection with God. 

Homily for the Memorial of St. Francis of Assisi

Can we trust in God even though bad things happen?

The Book of Job answers this question through the rhetorical questions that came to Job out of the storm because Job had questioned the truth of Divine Providence. "Have you ever in your lifetime commanded the morning and shown the dawn its place? Have you comprehended the breadth of the earth? Tell me, if you know all."

It is natural for people to question God's wisdom in times of darkness and despair. Yet, even when life's demands seem to take away all our strength, we must trust that God will not desert us. We try to remember the many ways we have been blessed. No matter how despairing the crisis may seem, God's grace gives us the faith to trust in His presence and that there is always hope, if not in this world, definitely in the next.

Homily for Thursday of the 26th Week in Ordinary Time

Jesus instructs His disciples to go forth and share His message, "The Kingdom of God is at hand for you," regardless of the reception they receive in a town. If they are welcomed, it's great, but even if they are not, they must still make the effort. God remains very near to us whether or not the Gospel is welcomed.

God is present with us, and His love is always near. This is important to remember now, when Christian faith may not be as profoundly held as in the past. Anyone who loves Jesus and shares His message, regardless of the times and circumstances in which they find themselves, will have all the support they need to keep going and fulfill their call as disciples of Jesus.

Homily for the Memorial of the Holy Guardian Angels

The letter to the Hebrews says, "Do not neglect hospitality, for through it some have unknowingly entertained angels." This profound message reminds us that there can be more to those we encounter than we recognize, possibly even angels in disguise. Jesus makes a similar point in today's Gospel when He says, "Whoever receives one child such as this in my name receives me."

In Jesus' time, children had no social standing or status. Yet, Jesus announces to His disciples that when welcoming the least, like little children, they welcome Him. He comes to them in and through those society views as lowly and least, calling for a humility that surpasses social standards and expectations.

This is an essential lesson for the disciples who have just been squabbling over which of them was the greatest. Not only do we welcome Jesus when we welcome a child, but unless we become childlike - not to be confused with childish - we will never enter the kingdom of God. This should encourage us to adopt a childlike mindset of innocence, trust, and dependence on God.

 

Homily for the Memorial of Saint Thérèse of the Child Jesus

James and John, the sons of Zebedee, had a different perspective from that of Jesus. On one occasion, they asked Him for the two best seats in his kingdom, one on His right and one on His left. He brought them down to earth by asking them if they were willing to drink the cup He must drink, the cup of suffering.

In today's Gospel, James and John's reaction to the Samaritan villagers' refusal of hospitality was one of fury. In their outrage, they wanted vengence. However, Jesus, in His wisdom, rebuked them for their misguided anger and quietly left the village, a powerful demonstration of His teachings in action.

St. Luke emphasizes the mercy of Jesus towards all, even for those who rejected Him. He practices His own teaching about loving the enemy and doing good to those who hate us.

Following the Gospel story we just heard, Jesus tells the story of the good Samaritan, a figure who exemplifies Christlike generosity by helping his traditional enemy in his hour of need. The hero of this parable is from the same group who refused hospitality to Jesus, highlighting the call for all to share in this largeness of spirit, guided by the Holy Spirit.