St. Thomas the Apostle Parish

Homily for Thursday of the 1st Week in Ordinary Time

Throughout His earthly ministry, the people who came to Jesus in the greatest numbers were often those who were suffering, distressed, or had little to hold on to in life. These people recognized that He came to bring them life, especially for the broken, the lost, and those in pain. Jesus never turned away those who approached Him with humble hearts and desperate needs. Whether it was the blind calling out for sight, the lepers seeking cleansing, or the parents pleading on behalf of their children, He responded with compassion and power, restoring hope where there was none. His ministry was marked by an open invitation to all who recognized their need for help, regardless of their status or past mistakes.

 

Similarly, we approach the Lord with a sense of urgency when we are struggling or in distress. Like the crowds in the Gospel, we reach out to touch the Lord in our moments of brokenness, recognizing Him as the ultimate source of healing and life.

 

The Lord is just as present to us today as He was to the crowds in Galilee long ago. Though we may not see Him face-to-face, His presence is felt through the movement of the Holy Spirit, the love of those around us, and the quiet moments of prayer and reflection, and, of course, in the Eucharist. He remains our strength in weakness, healing in brokenness, and life amid our varied experiences of loss. We can approach Him with the same confidence and assurance of being welcomed as those crowds did in Galilee, knowing that His heart is always open to us, ready to receive us with understanding and grace.

 

Homily for Wednesday of the 1st Week in Ordinary Time

In today's Gospel passage, we encounter two distinctive traits of Jesus. The first is His ministry of healing. Jesus healed Simon's mother-in-law, who was suffering from a fever, by taking her hand and helping her to stand. Later that evening, many people brought others who were ill or possessed by demons to Him. The town gathered as He cured the sick and cast out numerous demons, making it a public event.

The Gospel then highlights a second, more private trait of Jesus. It describes how He went to a deserted place in the morning to pray. However, Simon and others pursued Him, interrupting His time for prayer, rest, and solitude because they wanted Him to continue His work. Eventually, perhaps feeling weary, He agreed to move on, saying, "Let us go on to the nearby villages so that I may preach there also. For this purpose, I have come."

Simon Peter and the others did not appreciate Jesus' need for quiet time and rest. They even rebuked Him by saying, "Everyone is looking for you." Yet, Jesus understood that the source of His life-giving work was His relationship with God, which required dedicated time for prayer. For Him, this time spent in prayer was just as important as His healing work.

Prayer is not just a spiritual practice; it is a necessity for us as it was for Jesus. We must maintain a close relationship with the Lord to live as He desires and partake in His work. In prayer, we acknowledge and express our dependence on the Lord; we open ourselves to His life-giving presence, enabling us to become channels of that presence for others. 

Homily for Tuesday of the 1st Week in Ordinary Time

Today’s Gospel highlights Jesus’ new authority, contrasting it with the empty words of the scribes. It reveals His power to free us from sin and evil, showing that He brings liberty, not bondage. He calls us to submit to His transformative touch, marvel at His presence, and allow Him to cast out our inner darkness so that we may experience true, abundant life.

 

The man with the unclean spirit immediately recognizes Jesus as the Holy One of God and fears Him because Jesus’ presence exposes and destroys evil. This underscores Jesus’ power to free people from the “spirits” that bind them—fear, addiction, self-centeredness, and other compulsions. He brings true freedom so that we can live life to the fullest.

 

All of us have things that hold us back—habits, fears, past wounds, or attitudes that prevent us from living a full and abundant life as followers of Jesus. Sometimes these burdens are obvious, but often they are hidden deep within our hearts. Let’s pray that we become aware of these areas in our lives and have the honesty to face them. May we ask Jesus to give us the courage, openness, and humility needed to seek His help, trusting in His power and grace to free us from whatever binds us, so that we can truly embrace the life He desires for us.

 

Homily for Monday of the 1st Week in Ordinary tIme

In today’s Gospel, Jesus announces that a new time has arrived—a time that brings us closer to an awareness of the Kingdom of God; a time to repent, to turn away from sin and from those things that keep us from God and His ways, and to turn toward His Gospel in every aspect of our lives. This message is both urgent and hopeful. Jesus is not simply inviting us to a minor adjustment in our routines, but to a radical reorientation of our lives. He calls us to look honestly at where our priorities lie and to ask ourselves whether our daily choices truly reflect the values of the Gospel. The invitation is for all people, in all walks of life, to be open to transformation and to embrace the deeper meaning and joy that comes from living according to God’s will.

 

When Jesus calls Simon, Andrew, James, and John to follow Him, they do so and leave their nets behind. As fishermen, the nets were their livelihood and security, yet they simply left them where they were and followed Jesus. Imagine the courage and trust this required. They didn’t have all the answers or a clear idea of what lay ahead, but they sensed the power and promise in Jesus’ call. Their willingness to let go of what was familiar and safe challenges us to consider what it might mean to take a leap of faith in our own lives, to respond to God’s call even when it requires sacrifice or stepping into the unknown.

 

We, too, have nets—things we cling to—that can keep us from following Jesus with all our heart, mind, and soul. These nets might be habits, attitudes, relationships, or possessions that distract us from our spiritual journey. Perhaps it’s a grudge we can’t let go of, an unhealthy attachment to material things, or even fears that keep us from embracing God’s plan. We need to discover what these nets are and set them aside, giving us the freedom and focus we need to be His true disciples. This process isn’t easy, but it’s essential if we want to experience the fullness of God’s love and purpose for us.

 

And we need to do this constantly throughout our lives. Repentance—choosing to follow Jesus—isn’t a one-time event; it’s something we do over and over on the way to the perfection and full life that awaits us in heaven. Each day presents new opportunities to realign our hearts with God’s will. Sometimes we stumble or fall short, but God’s mercy is always available to help us start anew. The journey of faith is ongoing, marked by continual growth, conversion, and a deepening relationship with Christ. As we strive to respond to Jesus’ call, we can be confident that He walks with us, guiding, strengthening, and encouraging us every step of the way.

 

Homily for the Baptism of the Lord

One would hardly expect the leading figure in American psychology to stand up and talk about sin, but that’s exactly what Dr. Karl Menninger did in his book Whatever Became of Sin? Dr. Menninger was deeply troubled by people who wouldn’t admit their personal sins. He was even more troubled by their refusal to acknowledge social sins.

 

By social sin, Dr. Menninger means a sin committed by society—a sin committed by groups of people or even entire nations. Some examples he gives are disregard for the poor, stockpiling military weapons, and widespread destruction of the environment.

 

The frightening thing about these social sins is that individuals, like you and me, don’t consider themselves responsible for them. They don’t see themselves as guilty, so they wash their hands of these sins.

 

How different was Jesus's attitude toward accepting responsibility for social sins? To learn what Jesus’ attitude was, we need only turn to today’s Gospel reading and ask ourselves: Why did Jesus step into the Jordan River to be baptized by John?

 

John had the same question in mind when he saw Jesus step down into the water. St. Matthew says that when Jesus presented himself for baptism, “John tried to prevent Him, saying, ‘I need to be baptized by you, and yet you are coming to me?’” John made it clear that this baptism was only for sinners—those who had turned their backs on God. If Jesus had not sinned, then why was he presenting himself for baptism?

 

This brings us back to Dr. Menninger’s point about social sins. By being born into our world, Jesus identified himself with the human race. He became a member of a sinful world. He stepped into the river not because he personally was a sinner, but because he was part of a sinful humanity that needed conversion. He didn’t need conversion—but the human race, of which he was now a part, did. Jesus wanted to identify so closely with humanity that he wouldn’t stand apart from any aspect of it, not even its sinfulness. It was because humanity needed to admit it needed conversion.

 

Just like Jesus, you and I are members of the human race, and we must be responsible members as well. We can’t simply say, “I don’t approve of what humanity does, but I have absolutely no responsibility for it.”

 

Some things may seem out of our reach, and we might think our voices won’t be heard or that we’ll have to pay a price for standing up and speaking out. But as Catholics, as Christians, and as members of the human race, we are called to stand up. We’re called to acknowledge that these social sins exist. We can speak out against them in many ways. In our country, this is our right—but it’s also our responsibility. Finally, we need to pray. We need to pray for guidance because so many socially sinful situations in our world are very complex. We also need to pray for those affected by these situations, that God will be with them and deliver them from the evil forced upon them.

 

The example of Jesus in today’s Gospel is a call to each of us. It’s a call to act honestly, responsibly, and prayerfully, just as Jesus did. It’s a call to recognize that, with God’s help, we can bring about positive change in our world—and in doing so, move our world closer to the kingdom of God.

 

Homily for Saturday after the Epiphany of the Lord

John the Baptist was a humble person who understood his identity in God's eyes. He recognized both his strengths and his weaknesses, fully aware that his life was meant to revolve around the One who was to come—Jesus. John never sought attention or praise for himself; instead, he devoted his entire existence to preparing the way for Christ. His humility was evident in his actions, his words, and his interactions with others, always pointing people away from himself and toward Jesus.

 

This awareness was not a burden for him; instead, he found overwhelming joy in Jesus’ arrival and in his unique role in Jesus’ mission. John understood that he was called to be the herald of Good News, but not be the Good News. Rather than clinging to his own influence or popularity, he was content to decrease so that Jesus could increase. When Jesus came, John willingly stepped aside, trusting that his purpose had been fulfilled, and in doing so, he became a true example for others to follow.

 

By embracing humility, we find our true purpose and value in God's eyes. When we follow John’s example, we learn to let go of pride and self-importance, making room for God to work through us. Prayer can be a complete offering of oneself to God, allowing for an authentic exchange of life and love, where we surrender our will and receive God’s grace in return. Through humility, prayer, and service to those in need, we discover the joy, peace, and fulfillment that come from living in alignment with God’s purpose.

Homily for Friday after the Epiphany of the Lord

The Lord demonstrates true service by reaching out to those marginalized by society. Rather than focusing on the powerful and wealthy, Jesus intentionally sought out those on the fringes—people who were often rejected or overlooked. He engaged with the poor, the sick, tax collectors, prostitutes, and thieves, affirming their dignity and worth in the eyes of God. His actions revealed that God’s love is not limited to the privileged but extends especially to those most in need of acceptance, compassion, healing, and transformation. In doing so, He set an example of radical inclusivity and humility that challenges us to reconsider our own attitudes toward those whom society casts aside.

 

In today's Gospel, Jesus encounters a man suffering from leprosy—a disease that not only brought physical pain, but also caused deep social and emotional isolation. Those afflicted were required to live apart from others and publicly declare their unclean status, often living lives marked by loneliness and shame.

 

Defying convention and risking further rejection, the man approaches Jesus, desperately begging to be made clean. Jesus’ response is remarkable. Moved by compassion, He stretches out His hand and touches the leper, an act that would have rendered Him ritually unclean according to religious law and shocked everyone present. Yet, in that moment, Jesus chooses mercy over custom. He speaks words of healing, restoring not only the man's health but also his place in the community. This act of courage, compassion, and acceptance perfectly illustrates Jesus’ mission to heal, restore, and welcome all into God’s family. It embodies the kind of pastoral risk-taking and unconditional love that defines what it means to be a true fisher of God’s people.

Homily for Thursday after the Epiphany of the Lord

While at the synagogue in Nazareth, Jesus explained His mission by reading a powerful passage from Isaiah: “The Spirit of the Lord is upon me…” This verse represents joy, liberty, and justice, and demonstrates God’s ability to free the oppressed. At first, the people were impressed and optimistic, but their attitude would shift to hostility, foreshadowing the resistance Jesus would face from religious leaders who opposed His ideas of freedom and brotherhood.

 

Even during His crucifixion, the Spirit remained with Him, and His mission culminated in His sacrificial death. He proclaimed God’s grace and mercy, especially toward the marginalized, though His neighbors found His broad vision of God’s love too challenging. Ultimately, Jesus offers transformation and belonging to everyone, regardless of their past struggles.

Homily for Wednesday after the Epiphany of the Lord

The Gospels often show Jesus in prayer. After miraculously feeding a large crowd, He went up the hillside to pray. Even though He sought solitude, prayer didn’t separate Him from the challenges of the world. In fact, prayer made Him even more aware of the needs and struggles of others. While praying, He remembered His frightened friends, who were worn out from rowing across the stormy lake. He paused His prayer to go to them and help them, saying, "Take courage. It is I, do not be afraid!"

 

Though Jesus maintained a close relationship with His Father, He also stayed connected to the needs of the people around Him. This balance is reflected in our own inner lives, too. In prayer, we become aware of God’s presence and tune in to the divine within us. This awareness prompts us to consider others and empathize with their needs. Not surprisingly, the One we reach out to in prayer is filled with love for others, so talking with Him reminds us to care for those around us. Often, our prayers are intercessions for ourselves and others. True prayer strengthens our connection with God and expands our concern, especially for those facing life’s storms.

Homily for Tuesday after the Epiphany of the Lord

In the encounter we witness in this morning’s Gospel passage, Jesus urged His disciples to become trusting and generous givers who seek to help those in need.

 

When faced with a large, hungry crowd, Jesus' disciples suggested that He send the people away to fend for themselves. However, Jesus offered a different approach: "Give them some food yourselves." He urged them to take responsibility for these needy people rather than merely wishing them away. Jesus told His disciples to take action, no matter how small their contribution might seem. Eventually, they discovered five loaves and two fish—minimal resources. Yet, with this sparse offering, they could feed the entire crowd.

 

The Gospel encourages us to be generous, even when we feel we have little to offer or when the situation appears overwhelming. God will ensure that our efforts bear fruit.